2016 was difficult but it was also
good. Some shitty, horrible, heart-breaking things happened but it was not the
infamous "#worstyearever."
I've learned a lot about myself as an
individual (and a small amount about executing self-care), a lot about what it
means to exist relationally/ with intentionality, and a lot about what I value in
myself and others, who I want to surround myself with, and who I want to strive
to become.
So, yes, I am welcoming 2017 with open arms: the liminal space offered by the
change of calendar years provides us with a sort of clean slate, and with new
energy. We can use this to become better versions of ourselves and to work
together to create better (move loving, more inclusive, less selfish) communities.
But I’m not running away from 2016 as if I want nothing to do with it, or as if
I want to pretend it didn’t leave a mark on me. It did. It has shaped me. It
was not always sunshine and rainbows, and yet I have reason to smile. (Wouldn't you say the same?)
Least I seem overly-optimistic, let me reveal my stoic/realist-tendencies via this photo.
Also: not totally related, but I am really appreciating this excerpt from Seneca's letters.
Let's not fear what we don't need to.
"There are more things,
Lucilius, likely to frighten us than there are to crush us; we suffer more
often in imagination than in reality. [...] What I advise you to do is, not to
be unhappy before the crisis comes; since it may be that the dangers before which
you paled as if they were threatening you, will never come upon you; they
certainly have not yet come. Accordingly, some things torment us more than they
ought; some torment us before they ought; and some torment us when they ought
not to torment us at all. We are in the habit of exaggerating, or imagining, or
anticipating, sorrow.
[...] Do me the favour, when men
surround you and try to talk you into believing that you are unhappy, to
consider not what you hear but what you yourself feel, and to take counsel with
your feelings and question yourself independently, because you know your own
affairs better than anyone else does.
[...] It is likely that some troubles
will befall us; but it is not a present fact. How often has the unexpected
happened! How often has the expected never come to pass!
[...]The mind at times fashions for
itself false shapes of evil when there are no signs that point to any evil; it
twists into the worst construction some word of doubtful meaning; or it fancies
some personal grudge to be more serious than it really is[...]. But life is not
worth living, and there is no limit to our sorrows, if we indulge our fears to
the greatest possible extent[...]There is nothing so certain among these
objects of fear that it is not more certain still that things we dread sink
into nothing[...]."
Recently I left my "jungle ashram" and went with a lady who used to be affiliated with the ashram as its manager.
Evening service at the ashram
She invited me to go to Faridpur with her and to join her in some outreach project which happened in nearby villages., and I thought doing so would offer an interesting perspective. So we went.
For the most part, we were going to villages and talking about sanitary pads and menstruation and feminine hygiene.
A group of about 40 women (aged 17-35) gathered to learn about sanitary pads
I also sat in on some sewing classes for village girls, learned some stuff about village agricultural farming, and I saw the local hospital and how things are done there. It was an enlightening experience all around. I'm so very glad I went :).
Piles of black peppercorn being left out to dry before selling
Two village women cutting rice crops
But also at the hospital I saw a woman who died shortly after she left our premises. And because I'm this delicate mix of being simultaneously overly-sensitive and strangely-stoic, I now have all these feelings that I've been shoving down my throat and keeping them unprocessed. I suppose I thought writing this out might help me process them; thanks for reading my processings. She was a young girl, newly married, probably in her early twenties. She arrived at our hospital being carried in like a sack of potatoes because she was totally immobile; her pulse was 150 beats per minute, which is outrageously high. We gradually learned she had consumed poison, though her husband (the one carrying her) was not very helpful in giving such information upfront. She was mostly unresponsive; the poison having already gotten to her brain. As time went on, and as I listened to the doctors and staff discuss, it became clear to me that there was a good chance her mother in law had poisoned her. Either that or she had drank the poison herself because she no longer wanted to live this life. Locals said it was probably kerosene that she consumed, or maybe some kind of pesticide. The doctors weren't sure.
Some of the girls from surrounding villages who came to take sewing classes offered by the mission hospital's outreach programs.
Our tiny mission hospital didn't have the facilities for her so we had to refer her out, to a town hospital which had a poison specialist (because such things are so common here.) The husband loaded her onto a motorbike that our hospital had on hand, he sat behind her, and our driver sat at the front. The woman was plopped onto the bike, sandwiched between them, and her husband held her body to keep it upright as they drove off. She died en route; we were notified of this later that evening.
In the days that followed (and even the days leading up to it, in a sort of eerily strange foreshadowing) I heard a number of stories about young women--especially newly married wives--who either killed themselves or who were killed by their husbands or mother in laws. The reasons for murder ranged: she wasn't pretty enough, she wasn't working hard enough, she didn't get pregnant fast enough, the dowry wasn't big enough...etc. The reasons for suicide were similiar: afterall, it is difficult to find value, beauty, or joy in life when these are the kinds of things being told to you about yourself.
I do not know how to process the reality of a world in which one individual decides that such reasons are enough to poison someone, or to douse them in kerosene and then burn them to death.
How can this world be the same one that I live in? How can my reality be so different than the realities of others? How can this be the world we live in?
I wonder if I could find any reason to live if that were my life. I'm not sure that I could. I'd like to think that I'd change my scenario--I'd leave my husband, or I'd leave my in-laws........but what if I had no where else to go? What if I had no other options? What if even my parents didn't want me to return, or perhaps never even wanted me to be born in the first place since I'm a village girl and would only be a financial burden to them? What if the thought of taking care of myself and prioritising my own needs/wants never even crossed my mind?
......For my own part (and I realise that my perspective is limited), I feel that the subconscious minds of many village girls are trained from a young age to never even contemplate such thoughts. Certainly not all..but it seems that many are.
I don't even know her name. I'm not sure our mission hospital even recorded it; I think we discharged her without a record that she even came--we hadn't bothered registering her as her husband carried her in because we rushed her to our unused hospital ward where she could lay down on a bed as the doctor monitored her. We still don't know if it was a murder or a suicide; but since she is so newly married the police will likely investigate it as if it were a murder.
And, in all my bewilderment and sadness/confusion, I find myself wondering if she ever regretted having consumed poison or if she ever wished she hadn't. I don't know if, in even those final moments of life, she felt convinced that it would be better to be dead than be alive. I don't know.
I don't know that I know how to provoke any positive change in this particular phenomenon. I wouldn't even know where to start. I feel so overwhelmed and helpless and hopeless sometimes. But what I know is this: we all need to strive to transform our world into one in which all individuals experience joy, peace, and love. And I think we can, we must, each do this--- at least on some micro-level! That is all I know.
Today, may you experience joy, peace, and love.
And may you share it with others.
(As always, feel free to comment below or to PM me. I would really love to hear from you.)
What are your goals for this next 12 months? (Is that a
question you ever ask yourself?)
It’s a question I ask myself a lot—in various forms/time-lines. In fact, I am
willing to entertain the possibility that I just may be too Type-A/task-driven
;). I make goals for what I want to do
on that particular day (or in that particular 50-minute period) and I usually
also have a ~7 day, ~3 month, ~12 month, and ~3 year list of to-dos/goals
either pinned to my bulletin board or just floating around somewhere in my
mind. I feel immensely more calm when I have some sort of plan—preferably
written out in a spreadsheet with colour-coding and hyperlinks J. I really like having
a sense of where I might head, even if past experience has shown me that that
almost always changes.
Now, I’m about to go to India for approximately one year of fieldwork (focused
on interreligious relations and based at an ashram.) And, now knowing this ^
about my goal-orientedness, you can appreciate my feelings of chaos when the
ashram estate manager informed me “you can come and stay for 2-3 months, but
after that let’s see.” I felt like I was treading water and a big wave splashed
me in the face; I gasped and choked a little bit.
At present, I plan to be in India for ~11 months. How was I to cope with this
“stay for 2-3 months and then we’ll see”? If I wasn’t going to remain at that
place, I wanted to at least write down on a piece of colour-coded paper where I
thought I’d be for the remaining months.
And so, my type-A brain is doing the next-best thing. I am planning not WHERE I
want to be for the next 12 months, but WHO I want to be. Another way of
conceptualising this has been: what do I want to get out of the next 12 months?
Yet another way has been: what do I want to focus my energy on and contribute
to during the next 12 months?
Who do you want to be (or, perhaps, to become) in the next 12 months? (Is that a question you ever ask yourself?)
I continue to ask these sorts of questions while preparing to head to India because, over my multiple trips to India in the past ~4 years, India has become a place where I have allowed myself to explore these questions in a very real way. Of course, I pose them in other places too, but I seem to pose them especially whilst out of my "regular" routine--and a lot of this has happened to be in India.
Evening aarti on the Ganges river in Varanasi
I think these are important questions to think through. (And so I’ve made a
list and colour coded them.) Just kidding. Or am I?
Here are some of the things I want to spend my time doing. (And yes, I note they are still in the form of a to-do
list. You can’t completely strip me of my organisational tendencies..)
- learn Hindi
- try to play an Indian classical instrument. Maybe the sarod.
- be happy
- be involved in the community I find myself in
- gather enough data to write a good PhD thesis - don't become consumed by getting enough data to write a good PhD thesis
- sketch and draw
- meditate lots
- learn to record good audio (my own songs? Bhakti bhajans?)
- become better at video shooting and editing; make short videos about life in
the ashram and life in india
- live simply and sustainably (maybe get involved with some community-kitchen
projects, or agriculture)
- appreciate small things; say ‘thank you’ more often
- become less judgmental and more compassionate
- learn local ways of doing things (sewing? agriculture? cooking?) that I do
not currently know
- learn what people outside of academia think about God/religion/interreligious
relations
- practice communicating my thoughts on ^ for people inside and outside of
academia
- spend time outdoors; go hiking
- write poetry - find creative ways to enter [non-academic] discussions about what it means to live meaningfully
- learn more about who/what God is
Sunshine in Croatia
Of course I do realise that some of these are a bit more
ambiguous than others are…
Broadly speaking, I find that, all too readily, I become stressed out about
planning details and striving for goals that—in the grand scheme of things—don’t
really matter all that much. For example, writing my PhD thesis: this is a good
and admirable goal, and I intend to focus on content that I think is important
for a number of reasons…but as soon as this particular goal takes over my
ability to be a loving friend/family member, a kind neighbour, or a
compassionate stranger, I think I have to seriously question whether I have my
priorities straight.
This is difficult because, for the most part, we live in
societies that are career/results-driven. At least in my experience, careers (and
steps towards improving our careers) are the one thing that people are almost
bound to congratulate others on.
I had a sort-of “aha!” moment in this regard when I was accepted for my PhD.
Around the same time, a friend of mine (who is extremely intelligent and could
certainly have gone on to do a PhD had she wanted to) decided to take a
short-term contract position. At this same time, she also chose to put off any
imminent plan of doing a PhD so that she and her husband could start their
family without worrying about PhD stresses. People congratulated me on my PhD.
And people congratulated her on her contract work. But a number of people asked
her why she wasn’t doing a PhD, and I think very few (if any) congratulated her
on her decision to devote her time and energy to her future-kids, to her
marriage, and to all the other ways she was now able to volunteer within her
community. Why is this?
Why is it that we automatically congratulate and praise things associated with “measurable
intelligence” and (presumably) pay-checks, but we rarely think to congratulate
or praise people who have chosen to live in a way that leaves a small carbon
footprint, or who grow their own vegetables, or who volunteer at the soup
kitchen, or who do any number of other things that are inarguable examples of
love for their community around them and/or for the world in which we live.
Rocks and rivers in Vancouver, Canada
Priorities change with opportunities, and this is inexorably wrapped up in priviledge. I recognise that, and I recognise that I'm not addressing that here. But, with the opportunities (and yes, the priviledges and Priviledge) that I have, I think I must seriously question whether I am using my time, energies, and passion well. Am I choosing to live in ways that grow me into a more loving and compassionate person? Am I choosing things that make me happy---and doing so in a way that does not abuse or hurt others--rather than choosing things that make me (in the eyes of some) "successful"? What might our world look like if we all strived to become more focused on love, compassion, and service to others rather than on success, prestige, and wealth? (I've written out some thoughts on a related topic here)
All this to say, I want to keep my priorities in check. And I want to be
someone whose schedule and goals reflects their theoretical priorities. And I
want to be someone who tries to praise and encourage others who engage in
intentional acts of loving kindness. How about you, who/what do you want to be? As always, feel free to comment below or PM me.
I spend a lot of time thinking about what it means to be
strong.
I suspect I appear strong to others, because it probably
looks as if I have things going quite well for me and that I have a ‘good head
on my shoulders’ or something like this. I have a great circle of caring &
fun friends. I am doing my PhD on full scholarship at a top-ranked
institution. I’ve always played sports at a high level. I create
art and sometimes even perform it in public venues. I’ve been actively involved
in a variety of student council type activities. I’ve been successful at
getting teaching opportunities and jobs with leadership responsibilities, and I
generally do well in these environments. I’m determined, hardworking, and
organised, and I tend to get shit done (and usually in advance of deadlines!)
and this is what many people see when they look at me. I can appear ‘strong’ to
others, and sometimes I even trick myself.
But all of my close friends know another side of me as well. They know that I
all too frequently struggle with really intense feelings of worthlessness and
meaningless, and that I often find myself losing total hope and wanting to give up. My close friends
know that I walk this weird, delicate balance where I desperately want people to
love and accept me and near-constantly doubt that they do. It can be
debilitating to always wonder if they do. My close friends know I want to be
someone who doesn’t need anyone, all the while knowing that I’m someone who
totally needs a loving, supporting community around me because human beings are
built for relational connections, and I’ve grown to need this over the years. They
know that I crack under pressure and can easily enter a full-on panic attack
where I seemingly forget how to breathe; where I gasp for air, blubbering like
a baby, until my body becomes so tired from shaking and hyperventilating that I
finally shut down, and I just lay there for a while before stoically getting up
and forcing myself to get shit done. Because I get shit done…that’s what strong
people do, right?
I try to limit these ‘weak’ moments like my anxiety or depression to the comfort of my own home but they’ve happened in spaces where I couldn’t
bottle them in anymore; I regularly had panic attacks at the department building where I
did my master’s degree. One time I collapsed on a walk home from school from
hyperventilating after a particularly anxiety-ridden day. I felt totally dejected the other morning at the library
while printing an assignment because I began doubting whether I had anything
worthwhile to say, or whether I should be in this PhD program. I frequently experience intensely
negative thoughts that I am not good enough to be doing whatever it is I am trying to do. And
I begin to feel weak. And then I feel weak for beginning to feel weak, because why not. ‘Weak people are lame! Get it together!!’ It can be a vicious cycle.
I spend a lot of time thinking about what it means to be
strong.
One of the lookouts from the wall of the old city in Dubrovnik, Croatia
I’m extremely competitive, not just with other people but also
with myself. Sometimes competitiveness and drive is good, and I have had some
excellent improvements in my life from my desire to excel and improve, but I
can also become a cruel, unkind person when totally driven by my desire to want
to be the best at something no matter the cost. I try to reign this in and to
re-orient my priorities, but there are so many societal pressures that instruct
us, either explicitly or implicitly, to try to be the absolute best. This means
different things for different people, but I suspect we all have some form of
this being shoved into our faces and down our throats. It can be difficult to
fight against these messages and pressures, and it can seem appealing and
attractive to respond with fervor to them; to rise up and ‘be stronger’ or ‘better’
or whatever adjective applies to your own context. (Smarter...prettier...thinner…wealthier
…etc.)
I spend a lot of time thinking about what it means to be
strong.
Practicing the art of balance along an abandoned rock beach in Dubrovnik
I’m tempted to think of strength simply as perseverance—as
the act of using the mental equivalent of pure brute force to press on and push
through whatever difficulty might arise. I’m tempted to think of strength as
‘getting shit done’ even when you feel like lying in bed.
But, when I’m honest with myself, I submit that this sort of
strength isn’t really strength at all but a means of maintaining the illusion
of control so to appear strong to people around me. It’s a clever façade; and,
at least for me, it’s driven mostly by pride and by fear. It becomes something
that is attainable and even measureable (‘are you getting shit done, or aren’t
you? You are? Okay, then you’re good.’) and I love any semblance of numerical
validity to assure me that I’m doing alright. (‘But look at all these boxes I
checked off my to do list this afternoon; I must be fine!’) This is
task-oriented drivenness; I’m not convinced it is strength. At least it’s not
the degree/depth/expression of strength I want to strive for.
There are moments in life where this ‘brute force’ is
helpful. It’s been great for me that can meet my deadlines even though I feel
like shit and like the world has no meaning and like I’d rather be dead. (This
happens more frequently than I’d like to admit to.) It’s been incredibly convenient
that I can continue to check off the boxes of my never-ending to do lists. But
I don’t think this is necessarily ‘strength.’ I think strength may be something
different.
I spend a lot of time thinking about what it means to be
strong.
The skull speaks of durability and mortality; the carnation of fragility and impermanence.
Taken at a museum in Amsterdam.
I’ve begun to conceptualise strength as something that isn’t
just perseverance (though, to be sure, that has its merits) but as mindful
recognition of the present-reality—no matter the reality—and making intentional,
even if small, steps toward positive change. Sometimes that begins with my
recognising that I feel weak and shitty and hopeless and like life is
meaningless. Sometimes that very recognition of weakness is the first step/sign
of strength.
I spend a lot of time thinking about what it means to be
strong.
I think strength is learning to come to terms with who you are rather than simply trying to become a version of yourself that fits society's standards of success. I love this moment in The Fantastic Mr. Fox when Ash celebrates his "little-ness" and even turns it around to being a means to success.
I spend a lot of time thinking about what it means to be strong.
Here are some of the strongest phrases that come to mind as I write this. This list is neither exhaustive or perfect.
“I don’t know.”
“I’ve not heard/thought of that before.”
“Maybe you’re right.”
“I’m doubting the things I used to believe.”
“I feel sad/lonely/dejected.”
“I’m sorry for the way I acted.”
“I don’t understand xyz, but I love you.”
The strength of these phrases comes from both their willingness to be vulnerable and open, and their admittance of uncertainty. They defy the version of strength that is sometimes forced down our throats by society. You probably know the kind of strength I’m referring to; you might strive for it.
I spend a lot of time thinking about what it means to be strong.
A public memorial space in Berlin, Germany
I love this line from one of my friend’s songs. Madi Smith writes, “I got myself together. Yeah, I know who I am. At least, I’ve found most of the pieces, and I piece them as best I can.” You can listen to it here. I love Madi's music, and I love this line in particular because it recognises the broken, mosaic-like identity that humans have; it speaks to finding our identity in the midst of that. Mosaics are beautiful when we allow them to be seen; so much more so than putting up a front of ‘I have this totally together and everything is figured out and I am fine, la la la.’
It is incredibly strong to admit that one feels weak.
It is incredibly strong to admit hesitation or uncertainty.
It is incredibly strong to be okay with the place you are in, and to work from there, wherever 'there' is.
Brene Brown, perhaps one of the most well-known researchers on shame and meaningful living, has been researching on this topic for well over a decade, and she can speak to this topic with far more detail than I can. You might want to check out her book/s or one of her youtube clips--maybe this one or this one are good starting points. I find her work to be very inspirational.
I spend a lot of time thinking about what it means to be strong.
Perspective is absolutely everything; here, I'm tinier than a blade of grass.
I could keep writing on and on about my thoughts on strength. Firstly, because I am impeccably long-winded and secondly, because I am a perfectionist and I’m afraid of posting this before I’ve revised and analysed and edited the heck out of it to find any holes in my argument or fix any ‘weak points.’ (I hate, hate HATE appearing weak or flawed.) But I’m going to post this as it is now. (Partly because I need to get to the library and work on my PhD, but more so because I am truly trying to embrace acceptance of where I am at.) These are some of the thoughts I have right now; this is the place I’m in and the spot I’m trying to breathe in and exist in. It isn't perfected, but I am trying to be at home with it.
I suspect the logic presented here is not perfect. You can probably find and latch on to a hole or a flaw without much difficulty. But, if I may, maybe the better way to exist in our beautiful broken world is to latch on to whatever you find that is good and inspiring, and to go on from there. If you have any thoughts you want to make heard, feel free to comment below, or feel free to message me. I’d be happy to hear them.