Put Your Action Where Your Mind Is

Reading time: 6 minutes
Summary: This post is about the things we know are good for our mental health, but that we don't always make an effort to do; it can hopefully encourage you to find ways to do the things that you know are helpful for you. 

Last week I read Brené Brown's "The Gifts of Imperfection: Let Go of Who You Think You're Supposed to Be and Embrace Who You Are. Your Guide to a Wholehearted Life." I admit I cringed when I saw the cheesy cover combined with the cheesy title, BUT the author is Brené Brown, and she has gained both my respect and my interest by her overall approach to mental health. Brené and I seem to share a task-oriented stubborn determination to plough through life, achieving whatever strikes our fancy (and ideally doing so faster and better than everyone else. '...Life is a competitive race, right?' No? Just me..? Ok.) You can get a sense of her research on shame, courage, vulnerability, and wholehearted living, as well as her approach to mental health more generally, by watching her tedtalk. (It's one of my favourites.)

There are many parts of Brené's book which I found striking and helpful, but I'm going to summarize just a few of them here. I should note that, while I've picked up on these from reading her book, there are so many other influences in my life lately that make me hone in on these particular things. Other big influences have been the PhD I'm doing at the University of Cambridge with a supervisor who values and encourages deep learning, attending meditation retreats with Jaya Ashmore, reading poetry (I really love the works of Mary Oliver, Rainer Maria Rilke, Nayyirah Waheed, William Stafford, and Wendell Berry), reading books or listening to podcasts by theologians/philosophers/individuals who grapple with questions of faith and what it means to be human (Paul Knitter, Swami Prabhavananda, Ram Dass, Pema Chödrön, and The Liturgists podcast), as well as having an abundance of conversations with dear friends and colleagues. I'm so grateful for each of these influences. 

Alright, back to some insights gleaned from reading Brené Brown's book. 

1. If we pay attention to our bodies, we can note physical symptoms of anxiety, stress, freak-outs, etc. Recognizing the physical symptoms can "cue us" to respond healthily. 
If you are like me, you might not 'listen to your body' all that often. (This is coming from the girl who rarely takes sick days, who has played basketball with a broken wrist & jumped on a trampoline with a broken ankle---to name a few.) Let's say, for example, you open up an email from someone that says something critical of you, or that for another reason you find troublesome. If you were to notice that your palms are sweating, or that you have a headache, or that your chest feels tight, or that you've just clenched all the muscles in your neck, it might be a good moment to pause, take a deep breath (or a nap) or even wait an entire day before replying. This can be true on much bigger scales, as well.

2. "If we want to live a wholehearted life, we have to become intentional about cultivating sleep and play, and about letting go of exhaustion as a status symbol and productivity as self-worth."
I find that this is especially true of graduate students or early career individuals, or anyone who is still trying to "prove themselves." Sometimes we don't even realize it, but phrases like "I was at the library 12 hours yesterday", or even just feeling exhausted and taking that as indicative of working hard---AND SOMEHOW FEELING PROUD ABOUT IT!?!?!---is very very damaging to our mental (and physical) health! Research by Lynne Twist also shows that we increasingly feel like we have to be busy and productive in order to be good, admirable people. That's kind of messed up.. Sleep and play are both important. Make time for them.

3. There is not only a big difference between the things we achieve and the things that make us joyful but the things that we are trying to achieve do not always allow for the things that make us joyful.
Brown suggests to make a list of the things you are doing when you feel joyful, and to place that side by side with a list of things that you are actively and intentionally trying to achieve. Do they line up? Do the things on the latter list actually allow for / encourage the things on the former? I tried it, and on the "achievement" list I had things like "publish a peer reviewed article", "get a tenure track teaching job." On the "joyful" list I had things like "garden," "play music with friends," "cook and eat good food." Some of the desired achievements did allow space for the things that make me joyful, but many did not---and this certainly made me wonder whether I have my priories straight! (Consider asking yourself the question: 'Why am I spending all this time and energy trying to achieve goals that do not give me nearly as as much joy as the things that I already have within my grasp?' I'm certain there are ways to intentionally focus more on the things that give us joy...)

This leads us to the next and last one:
4. There is a difference between theoretically agreeing with something, and acting upon it. So often, we become theoretical advocates for things that improve mental health, but we rarely follow through ourselves.
Reflecting upon this made me come up with the phrase "put your action where your mind is" (from 'put your money where your mouth is'). There are so many things that I advocate for and/or theoretically agree are valuable, but it is rare for me to prioritize them into my busy schedule. I love lists, so of course I made a list of these, too. For me, they included: spiritual practice, community and relationships, reading, exercise, tidiness, deep rest and relaxation, intentional creativity (art, music, writing), being outside. But, when I look at how I spend my time, it is mostly: PhD reading/writing, other academic side projects, applying for future academic projects, scarfing down food, going to the gym simply to check off 'exercise' from my to do list, and Netflix. (Of course, I sometimes do make some time for the other things, but they are rarely a priority. I'm not proud of it, but if I feel short on time, it is always the "extra mental health stuff" that is the first to get cut from my daily rhythm.) 

I wonder what might life look like if we didn't view those 'good for mental health things' as extras, that could be fit in if and when we finished all the 'real' stuff? What if, instead, we were to recognize them as important pillars for the rest of life? For one, I suspect that our self-worth, our relationships with others, and even our work ethic/creativity output would all improve...

Why 2016 Wasn't The #WorstYearEver

2016 was difficult but it was also good. Some shitty, horrible, heart-breaking things happened but it was not the infamous "#worstyearever." 

I've learned a lot about myself as an individual (and a small amount about executing self-care), a lot about what it means to exist relationally/ with intentionality, and a lot about what I value in myself and others, who I want to surround myself with, and who I want to strive to become.

I think our broader communities and societies have learned a lot about what it means to fight for justice, to give voice to the oppressed and to show our support, to protect what is sacred, to stand up against what we believe to be wrong, to amplify love in the midst of hate, to choose to live vulnerably and to admit our brokenness to each other even when it’s tempting to appear like we’re self-sufficient and totally fine, to act selflessly and care for those who are in need, to persevere when things look rough, and to find ways to make positive changes even when they are small and may seem insignificant. This year had bad things (all years do) but it also had loads of good come from it. And I think history has shown that times of significant difficulty open us up to being more loving than we were before; we are often not challenged to step up when we are in our comfort zone. A ‘the stars shine best in the darkness’ sort of thing. 

So, yes, I am welcoming 2017 with open arms: the liminal space offered by the change of calendar years provides us with a sort of clean slate, and with new energy. We can use this to become better versions of ourselves and to work together to create better (move loving, more inclusive, less selfish) communities. But I’m not running away from 2016 as if I want nothing to do with it, or as if I want to pretend it didn’t leave a mark on me. It did. It has shaped me. It was not always sunshine and rainbows, and yet I have reason to smile. (Wouldn't you say the same?)

Least I seem overly-optimistic, let me reveal my stoic/realist-tendencies via this photo.

Also: not totally related, but I am really appreciating this excerpt from Seneca's letters. 

Let's not fear what we don't need to.

"There are more things, Lucilius, likely to frighten us than there are to crush us; we suffer more often in imagination than in reality. [...] What I advise you to do is, not to be unhappy before the crisis comes; since it may be that the dangers before which you paled as if they were threatening you, will never come upon you; they certainly have not yet come. Accordingly, some things torment us more than they ought; some torment us before they ought; and some torment us when they ought not to torment us at all. We are in the habit of exaggerating, or imagining, or anticipating, sorrow.

[...] Do me the favour, when men surround you and try to talk you into believing that you are unhappy, to consider not what you hear but what you yourself feel, and to take counsel with your feelings and question yourself independently, because you know your own affairs better than anyone else does.

[...] It is likely that some troubles will befall us; but it is not a present fact. How often has the unexpected happened! How often has the expected never come to pass!

[...]The mind at times fashions for itself false shapes of evil when there are no signs that point to any evil; it twists into the worst construction some word of doubtful meaning; or it fancies some personal grudge to be more serious than it really is[...]. But life is not worth living, and there is no limit to our sorrows, if we indulge our fears to the greatest possible extent[...]There is nothing so certain among these objects of fear that it is not more certain still that things we dread sink into nothing[...]."

Dreaming Big, Pursuing Your Dreams, and all sorts of other overused cliches which I hold onto dearly

Alright, so every who knows me well knows that I am among the least politically-minded/politically-informed people I know. (I'm at least aware of this!) So keep that in mind as I make these fleeting references to politics and current affairs. 

The way I feel most of the time.

I'm very aware that I'm an ideas-person and a dreamer/thinker; I don't claim to have a superb understanding of all the facts and processes...anyway. Now that that caveat is out of the way, let me move right along into my dreaming and my ideas.

Putting aside all the bewilderment, irritation, and anger…one positive thought I have had with this absolute shit show of US election results was this: "absolutely anything can happen; keep your hopes and dreams big."

I wonder why so many of us hold onto such small and narrow ideas of what we can accomplish or what is within our ability to achieve. Many of us settle (in our careers, our relationships, our hobbies) for something mediocre rather than that which we really want.

And it strikes me that, perhaps, if more individuals had held onto a bigger dream (being president, etc.) then we wouldn't be witnessing so much madness.

I don't intend to say that the best thing imaginable is for us all to be positions of power and prestige. Surely that is not all of our dreams—there is no cookie cutter model of what excellence/fulfillment is for each of us. For example, being the president of the USA is so incredibly far from my biggest dream/hope that it would be absolutely awful if that were what I pursued. But some people--those among you who are interested in and knowledgeable of politics, for starters--might actually excel in such a role and would indeed want to do that. But for some reason we think it is too unreachable and far off, so we instead pursue Goal # 2...or Ideal Career #3 ....#17...etc.

Some of my favourite artwork in Ottawa, Canada. The artist was building these rock sculptures for decades before he received any formal recognition/salary for it. 

For me, this common practice (of placing aside our actual dreams/hopes/desires to do what seems more acceptable within society) materialises quite a bit in the type of research I pursue. It's sometimes hard to do what is meaningful to me rather than what seems desireable/normative by some academic models.

I really do want to use my research (both my written work and the result that my studies have on my own life) to make a positive impact on society.

I’m constantly asking myself questions about the nature of God/spirituality, about how to develop a community and a larger society in which we are more respectful and more loving toward ourselves and others, about what it is that gives meaning to our lives, and about what gives us energy/passion in our lives to instill positive changes.

Clothes drying and a man walking. (Mumbai, India)

My studies often seem very “airy-fairy” and lofty to people who are more involved with on-the-ground social changes—take activisits who are working toward ending poverty, for example. I seem to be in an ivory tower where it’s all talk and no action. Or my spiritual questions can seem absolutely ridiculous to those focused exclusively on material wealth and business. 

Yup.

People from both of these camps sometimes try to draw me into their worlds. And I definitely see value and appeal in the world of social activism, and I can also see the appeal in more-pure business-type endeavours. But neither are my consuming passion. At least not in this moment.

I think, instead, I can strive to excel in my area of interest—which for me happens to be philosophical type questions about what it is that makes our lives meaningful. (And which, I might add, for me does include SOME element of practical application that sometimes overlaps with social activism. Anyway.) For you, it might be something totally different. But, I do believe, positive change can come in result to our passionate pursuits of our dreams/goals.

along the Berlin wall

I wish we all had the courage to dream a little bit bigger. And to hold onto those dreams a little bit longer.

Can you imagine the positive changes that might happen if all the good, loving, kind, passionate people in our world truly believed that they could have a significant impact on those in their circles—whatever and wherever those circles might be? So often we let various societal expectations—of all shapes and sizes—restrain and constrain us. But I think it could be absolutely wonderful if we pursued our actual dreams.

Think of some manageable dream which is too often ignored because we are all so used to settling. Maybe it's deciding to close your ears to what society tells you you're supposed to view as successful and instead spend some time working as a nanny, learning to cook new recipes, and writing poetry. (I spent 6 months doing that. It rocked.) Maybe it's changing your food choices so that you contribute to a kinder, greener planet. I don't know. I think we all have must have dreams we are setting aside without really pursuing them.

These are the chickens that my Ottawa flat-mates and I had. Their free-range eggs, along with our homegrown veggies, was an awesome way for us to have access to some local organic food. 

 These are perhaps silly/minor examples, but they're ones from my own life that for so long I rejected or placed aside because they didn't align with what society told me I should/could pursue. 

It's so easy and normative to fall into place and to go about living a life that is more or less fine but is not what we *really* want to be doing. I often wonder if I'm living the life I really want to be living. Sometimes I am, definitely. But other times I fall into the trap of doing what is expected of me rather than pursue the dream I really want.

To wrap up: Dreaming "big" can look like different things to different people. Not all of us care to be a CEO or run for President. (Thank God.) But those of you who do....why don't you take that dream seriously?  And those of you who want to live a simple life and grow your own veggies...why do you leave that dream in order to work in a more normative career that society pushes down your throat? And those of you who want to do whatever else it is that you dream of doing...why have you abandoned that passion? In 1, 5, 10..20 (etc) years, will it have been worth it? Will you feel a tinge of regret for having never tried it?

Words to live by, friends. Words to live by.

Anyway. All cliches and memes aside..I absolutely do think we should all strive to be loving, just, merciful, and humble...and so dreaming "big" will hopefully (a) be fueled by that and (b) naturally incorporate and strengthen our tendencies toward doing good. But we can also keep our dreams big in terms of how we might [positively] impact the world. Because we all have capabilities and passions and spheres of influence in one way or another.

Baas.

Global Horrors and Good People

Summary: There are some really shitty, discouraging things that happen in our world. I wonder whether there is something that we might to do not only remain afloat but to make a change. I suspect that a lot of this comes from small, intentional acts of love.

Last week in Krakow, Poland I visited the Auschwitz Memorial/Museum. 

"arbeit macht frei" ["work sets you free"]

It was a deeply emotional experience for me which was of course, in many ways, expected. (As a friend pointed out to me, it would be sociopathic to be reminded/confronted with such a deep form of mass suffering and not feel emotionally moved.) But it also provoked some unexpected thoughts. One such thought was realising that what scares me the most about global horrors like the WW2 Holocaust is not actually the people like Hitler (…or, in different geo/cultural contexts: Joseph Kony, or Trump, or Mugabe, or countless others…) who spew hatred and encourage discrimination and call people to violence. 

place where night guard sat watch over the camp

To be sure, Hitler spewed hatred and is often attributed with the violence that ensued during the reign of Nazi Germany .  But it’s also the people who stood behind him, or around him—the people who couldn’t be bothered to stand in his way—which allowed the many horrors to take place. And it’s the societies which formed the structures that allowed him to stand up strong and high—rather than collectively deciding he ought to be blocked, or toppled over—which seem equally horrific. 

This really scares me.

I don’t know anyone (myself certainly included here) who is consistently kind and compassionate without any faults or shortcomings: we’re all human and we make mistakes and have moments where we are mean or unkind or disinterested. And this is probably okay and should certainly be expected.  But this becomes scary when either (a) individuals become more driven by cruelty and selfishness than by kindness and selflessness; or (b) societies/groups of individuals choose to sit back and let cruelties happen around them. 

barbed wire walls around the camp

There are always good people—throughout corners of our world—who stand up and do whatever is in their power to put an end to the horrors they see unfolding around them. There are always good people; I am convinced of this. There are a number of times I have witnessed or experienced complete strangers stand up and do something thoughtful/loving for someone who was being wronged. These experiences are life-giving. 

The Auschwitz memorial museum wrote out the story of a man who offered his life for another prisoner who had been sentenced to death. It told of the number of individuals who risked (and sometimes lost) their lives and their family’s lives in order to feed/house/protect a neighbour, a friend, or even a stranger. Many did intentional acts of goodness even if this came at a cost to their own well being. Jesus was like this. Gandhi...Aung San Suu Kyi…. Mother Theresa… Nelson Mandela…. Malala….  The nameless woman who I saw the other week helping a homeless man… People who stand in active solidarity with the marginalised or oppressed-----there are plenty such people—of all ages, and from all cultural/religious backgrounds. 

one of many photos of individuals who perished at the camps;
I find this photo of this gentleman to be particularly striking.

And yet in this very same breath it can sometimes seem so easy to be overwhelmed by the horror and the cruelty of humans—both on a global and local scale. The state of our world really does break me sometimes. And in these moments it becomes difficult to focus on (and cultivate, and contribute to) the people who do loving things.

I need to remind myself—probably every day—that love is ultimately stronger than cruelty.

And there are PLENTY of opportunities in our current-day affairs to respond with kindness, goodness, love, etc. (And, perhaps we even ought to take a rather strong stand against people or systems that we think go against these values.) Unfortunately, we don’t have to look far to see injustices—some are already in full swing; some are piling up like a dam about to burst. If you open a newspaper, turn on the TV channel, or even just walk around your city, you will see it. Cruelty abounds. It’s cancerous and pervasive and sometimes it seems to be contagious. 

But, as overwhelming and all-consuming that such cruelties may seem, love is ultimately stronger. It is; it absolutely is. And we have always known that love is stronger; we have always believed it and held to this with conviction. That is why some wars could never be won even when battles were finished; love had simultaneously nullified and transcended them. 

Cemetery attached to the Old Synagogue in Krakow;
Jews partake in the mitzvah (command) of commemorating the deceased
by placing a stone at the burial site

I think that, if we wish to act lovingly and compassionately, we must take a serious look at the circles we inhabit—our neighbourhoods, our workplaces, our countries, our online communities, other spheres of influence, etc.—and see if there are small or large injustices or cruelties that we might take a stand against. And/or, we might see if there are ways that we can bring love, compassion, joy, hope, grace, etc. into the lives of those who need it. (Which is probably all of us.)

outer wall of the Jewish cemetery attached to the Old Synagogue in Krakow

I quite like this quote by Gandhi—he refers to it as his ‘talisman’—I’ll end with it:

" Whenever you are in doubt, or when the self becomes too much with you, apply the following test. Recall the face of the poorest and the weakest man [woman] whom you may have seen, and ask yourself, if the step you contemplate is going to be of any use to him [her]. Will he [she] gain anything by it? Will it restore him [her] to a control over his [her] own life and destiny? In other words, will it lead to swaraj [freedom] for the hungry and spiritually starving millions?
- Source: Mahatma Gandhi [Last Phase, Vol. II (1958), P. 65]

p.s. This is a beautiful song about love and forgiveness, written by my friend Karis Taylor.

Perfectionism, Vulnerability, and Reconsidering What It Means to Be Strong

I spend a lot of time thinking about what it means to be strong.

I suspect I appear strong to others, because it probably looks as if I have things going quite well for me and that I have a ‘good head on my shoulders’ or something like this. I have a great circle of caring & fun friends. I am doing my PhD on full scholarship at a top-ranked institution. I’ve always played sports at a high level. I create art and sometimes even perform it in public venues. I’ve been actively involved in a variety of student council type activities. I’ve been successful at getting teaching opportunities and jobs with leadership responsibilities, and I generally do well in these environments. I’m determined, hardworking, and organised, and I tend to get shit done (and usually in advance of deadlines!) and this is what many people see when they look at me. I can appear ‘strong’ to others, and sometimes I even trick myself.

But all of my close friends know another side of me as well. They know that I all too frequently struggle with really intense feelings of worthlessness and meaningless, and that I often find myself losing total hope and wanting to give up. My close friends know that I walk this weird, delicate balance where I desperately want people to love and accept me and near-constantly doubt that they do. It can be debilitating to always wonder if they do. My close friends know I want to be someone who doesn’t need anyone, all the while knowing that I’m someone who totally needs a loving, supporting community around me because human beings are built for relational connections, and I’ve grown to need this over the years. They know that I crack under pressure and can easily enter a full-on panic attack where I seemingly forget how to breathe; where I gasp for air, blubbering like a baby, until my body becomes so tired from shaking and hyperventilating that I finally shut down, and I just lay there for a while before stoically getting up and forcing myself to get shit done. Because I get shit done…that’s what strong people do, right?  

I try to limit these ‘weak’ moments like my anxiety or depression to the comfort of my own home but they’ve happened in spaces where I couldn’t bottle them in anymore; I regularly had panic attacks at the department building where I did my master’s degree. One time I collapsed on a walk home from school from hyperventilating after a particularly anxiety-ridden day.  I felt totally dejected the other morning at the library while printing an assignment because I began doubting whether I had anything worthwhile to say, or whether I should be in this PhD program. I frequently experience intensely negative thoughts that I am not good enough to be doing whatever it is I am trying to do. And I begin to feel weak. And then I feel weak for beginning to feel weak, because why not. ‘Weak people are lame! Get it together!!’ It can be a vicious cycle.

I spend a lot of time thinking about what it means to be strong.

One of the lookouts from the wall of the old city in Dubrovnik, Croatia

I’m extremely competitive, not just with other people but also with myself. Sometimes competitiveness and drive is good, and I have had some excellent improvements in my life from my desire to excel and improve, but I can also become a cruel, unkind person when totally driven by my desire to want to be the best at something no matter the cost. I try to reign this in and to re-orient my priorities, but there are so many societal pressures that instruct us, either explicitly or implicitly, to try to be the absolute best. This means different things for different people, but I suspect we all have some form of this being shoved into our faces and down our throats. It can be difficult to fight against these messages and pressures, and it can seem appealing and attractive to respond with fervor to them; to rise up and ‘be stronger’ or ‘better’ or whatever adjective applies to your own context. (Smarter...prettier...thinner…wealthier …etc.)

I spend a lot of time thinking about what it means to be strong.

Practicing the art of balance along an abandoned rock beach in Dubrovnik

I’m tempted to think of strength simply as perseverance—as the act of using the mental equivalent of pure brute force to press on and push through whatever difficulty might arise. I’m tempted to think of strength as ‘getting shit done’ even when you feel like lying in bed.

But, when I’m honest with myself, I submit that this sort of strength isn’t really strength at all but a means of maintaining the illusion of control so to appear strong to people around me. It’s a clever façade; and, at least for me, it’s driven mostly by pride and by fear. It becomes something that is attainable and even measureable (‘are you getting shit done, or aren’t you? You are? Okay, then you’re good.’) and I love any semblance of numerical validity to assure me that I’m doing alright. (‘But look at all these boxes I checked off my to do list this afternoon; I must be fine!’) This is task-oriented drivenness; I’m not convinced it is strength. At least it’s not the degree/depth/expression of strength I want to strive for.

There are moments in life where this ‘brute force’ is helpful. It’s been great for me that can meet my deadlines even though I feel like shit and like the world has no meaning and like I’d rather be dead. (This happens more frequently than I’d like to admit to.) It’s been incredibly convenient that I can continue to check off the boxes of my never-ending to do lists. But I don’t think this is necessarily ‘strength.’ I think strength may be something different.

I spend a lot of time thinking about what it means to be strong.

The skull speaks of durability and mortality; the carnation of fragility and impermanence.
Taken at a museum in Amsterdam.

I’ve begun to conceptualise strength as something that isn’t just perseverance (though, to be sure, that has its merits) but as mindful recognition of the present-reality—no matter the reality—and making intentional, even if small, steps toward positive change. Sometimes that begins with my recognising that I feel weak and shitty and hopeless and like life is meaningless. Sometimes that very recognition of weakness is the first step/sign of strength.

I spend a lot of time thinking about what it means to be strong.

I think strength is learning to come to terms with who you are rather than simply trying to become a version of yourself that fits society's standards of success. I love this moment in The Fantastic Mr. Fox when Ash celebrates his "little-ness" and even turns it around to being a means to success.

I spend a lot of time thinking about what it means to be strong.

Here are some of the strongest phrases that come to mind as I write this.  This list is neither exhaustive or perfect.

“I don’t know.”
“I’ve not heard/thought of that before.”
“Maybe you’re right.”
“I’m doubting the things I used to believe.”
“I feel sad/lonely/dejected.”
“I’m sorry for the way I acted.”
“I don’t understand xyz, but I love you.”

The strength of these phrases comes from both their willingness to be vulnerable and open, and their admittance of uncertainty. They defy the version of strength that is sometimes forced down our throats by society. You probably know the kind of strength I’m referring to; you might strive for it.

I spend a lot of time thinking about what it means to be strong.

A public memorial space in Berlin, Germany

I love this line from one of my friend’s songs. Madi Smith writes, “I got myself together. Yeah, I know who I am. At least, I’ve found most of the pieces, and I piece them as best I can.” You can listen to it here. I love Madi's music, and I love this line in particular because it recognises the broken, mosaic-like identity that humans have; it speaks to finding our identity in the midst of that. Mosaics are beautiful when we allow them to be seen; so much more so than putting up a front of ‘I have this totally together and everything is figured out and I am fine, la la la.’

It is incredibly strong to admit that one feels weak.
It is incredibly strong to admit hesitation or uncertainty.
It is incredibly strong to be okay with the place you are in, and to work from there, wherever 'there' is.

Brene Brown, perhaps one of the most well-known researchers on shame and meaningful living, has been researching on this topic for well over a decade, and she can speak to this topic with far more detail than I can. You might want to check out her book/s or one of her youtube clips--maybe this one or this one are good starting points. I find her work to be very inspirational.

I spend a lot of time thinking about what it means to be strong.

Perspective is absolutely everything; here, I'm tinier than a blade of grass. 

I could keep writing on and on about my thoughts on strength. Firstly, because I am impeccably long-winded and secondly, because I am a perfectionist and I’m afraid of posting this before I’ve revised and analysed and edited the heck out of it to find any holes in my argument or fix any ‘weak points.’ (I hate, hate HATE appearing weak or flawed.) But I’m going to post this as it is now. (Partly because I need to get to the library and work on my PhD, but more so because I am truly trying to embrace acceptance of where I am at.) These are some of the thoughts I have right now; this is the place I’m in and the spot I’m trying to breathe in and exist in. It isn't perfected, but I am trying to be at home with it.

I suspect the logic presented here is not perfect. You can probably find and latch on to a hole or a flaw without much difficulty. But, if I may, maybe the better way to exist in our beautiful broken world is to latch on to whatever you find that is good and inspiring, and to go on from there. If you have any thoughts you want to make heard, feel free to comment below, or feel free to message me. I’d be happy to hear them.